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Mark Williams

@mawillia

Professional archaeologist and post-grad student in Ecology and Cultural Heritage at Canterbury Christ Church University. Interested in old stuff and wild stuff.

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Latest posts by Mark Williams @mawillia

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Archaeologists discover how oldest American civilisation survived a climate catastrophe Experts find artefacts left behind in Caral showing how population survived drought without resorting to violence

“Now, evidence is growing that, faced with a climate crisis, the civilization did not disappear but adapted and moved.” #climateheritage

ways that #archaeology provides the long view for thinking about #climatechange

www.theguardian.com/science/2025...

10.11.2025 08:34 👍 33 🔁 13 💬 2 📌 1
How can we make ourselves a place—politically, morally, practically—in the world as it is, a world suffering the ecological and temporal dislocations of modernity, a world in which civilization threatens its own material roots in nature? How can we be truly at home in such a world, in post-Nature nature? What will ground us? What will guide us?
The answer I’ve come to is “history.”
Over time I’ve come to realize that our ecological crisis is also a historical crisis. By this I mean not that the moral and ecological problems that result from our technological, industrial domination of nature have become manifest at a particular historical moment (although, of course, they have) or that our ecological problems are serious enough that they have to be mentioned in any narrative account of our culture that tries to be complete (although I believe they are). What I mean is this: the cultural attitudes toward nature that produced our ecological crisis have symptomatic and consequent parallels in our cultural attitudes toward history. If we are out of place in nature, we are also out of place in time, and the two kinds of exile are related.

How can we make ourselves a place—politically, morally, practically—in the world as it is, a world suffering the ecological and temporal dislocations of modernity, a world in which civilization threatens its own material roots in nature? How can we be truly at home in such a world, in post-Nature nature? What will ground us? What will guide us? The answer I’ve come to is “history.” Over time I’ve come to realize that our ecological crisis is also a historical crisis. By this I mean not that the moral and ecological problems that result from our technological, industrial domination of nature have become manifest at a particular historical moment (although, of course, they have) or that our ecological problems are serious enough that they have to be mentioned in any narrative account of our culture that tries to be complete (although I believe they are). What I mean is this: the cultural attitudes toward nature that produced our ecological crisis have symptomatic and consequent parallels in our cultural attitudes toward history. If we are out of place in nature, we are also out of place in time, and the two kinds of exile are related.

Oh, this is good.

From the preface to Eric Zencey's Virgin Forest...

09.11.2025 14:46 👍 2 🔁 1 💬 1 📌 0
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Conservationists call for Lake District to lose Unesco world heritage status Campaigners say designation promotes unsustainable sheep farming at expense of nature recovery and local communities

Interesting article which highlights the potential conflict between cultural heritage and nature. There is space for both though.

30.06.2025 06:50 👍 1 🔁 0 💬 0 📌 0

just realised never replied to this! Many thanks for your prompt reply! The paper was really useful.

17.01.2025 08:27 👍 1 🔁 0 💬 1 📌 0

Excellent. Did you get a sense of any cultural heritage value in brownfield sites or were they overwhelmingly seen as negative in those terms?

21.12.2024 05:46 👍 0 🔁 0 💬 1 📌 0

BFI film of the week - the ever festive Watership Down. One of the most traumatic movies ever - I think Bright Eyes should become a traditional carol. ...'Following a river of death down stream Oh, is it a dreeeeeeaaaammmmmm. Merry Christmas'

21.12.2024 05:28 👍 3 🔁 0 💬 1 📌 0
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Our new article is out now: "Animal Cultures at the Edge of Extinction" (open access). It takes a critical #envhum approach to biological research on animal cultures and asks how humanities scholars might contribute to these discussions in a time of extinctions.

journals.sagepub.com/doi/full/10....

01.12.2024 04:51 👍 45 🔁 16 💬 0 📌 1
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At Wildwood in Kent today - Britain was full of wild and ferocious beasts in the past - surprised we made it through!!

30.11.2024 19:17 👍 3 🔁 0 💬 0 📌 0

Indeed, and my personal favourite fossil fuel company sustainability reports.

24.11.2024 19:02 👍 1 🔁 0 💬 0 📌 0

That's true but the purpose is not to produce a good piece of work but to aid in decision-making. Reports can be disagreed with or ignored rather than redrafted. I bet you could point to some pretty ropey Palaeolithic gray lit evals which wouldnt have made it through your peer review??

24.11.2024 18:52 👍 1 🔁 0 💬 0 📌 0

Must admit - I assume gray lit essentially means lack of external peer review, which is a useful distinction. In planning, documents can easily be factually correct with a clear conscious or unconscious bias.

24.11.2024 07:12 👍 1 🔁 0 💬 2 📌 0
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Second oarfish, mythical harbinger of doom, found washed up in California Roughly 10ft-long specimen discovered on Encinitas beach shortly after August spotting of the ‘doomsday fish’

For my first post on the platform - I thought I would share a story that encapsulates some of the issues which occupy my mind - ecology, heritage and a sense of impending doom. The last may accentuated because I have had to come into the office on a Saturday though.

16.11.2024 08:36 👍 1 🔁 0 💬 0 📌 0