Cymraeg is held up as proof that Welshness is validated in an ancient and deep sense. But the same framing implies that its natural home is elsewhere: in the past, in the landscape, in feeling, in retreat✍️ Llinos Anwyl wp.me/p8Mk4U-1bU6
1/2 Iolo did turn away some money if it was connected to slavery, sometimes when he was in real financial hardship, and boycotted slave-grown sugar
He also took handouts from his enslaver brothers, got a hefty inheritance from their Jamaica estates, and sold other products made by enslaved people
A Language You Can Love Without Learning
open.substack.com/pub/llinos/p...
Dronau’r Cyngor: Cwestiynau am oruchwyliaeth a diogelu data yng Ngheredigion
Mae Cyngor Sir Ceredigion yn ystyried defnyddio dronau ar gyfer ystod eang o dasgau
✍️ Llinos Anwyl
The curated version of ‘Welshness’, framed through woodland, ritual, and a promise of depth, feels generous and narrowing at the same time. At its core, the problem is this: Welshness is not misunderstood. It is enjoyed in ways that prevent encounter ✍️ Llinos Anwyl
...in Latin America, Africa and Asia that are fighting to break away from imperial domination, do they not also deserve our support and solidarity?
Solidarity has been reserved for other stateless nations such as Catalunya, the Basque Country and Corsica. These are all noble causes, and we should continue to support them, yet solidarity should be unconditional. What of states in the global south...
undod.cymru/en/2019/01/2...
A powerful piece about the lack of criticism in Welsh culture.
llinos.substack.com/p/the-villag...
This is brilliant on the fetishisation of the Welsh language and challenges it faces.
"A culture cannot survive on affection alone. And a language cannot live if it is only ever encountered as a feeling."
Terrific article from @henbapurnewydd.bsky.social on Welshness, myth and the algorithm: open.substack.com/pub/llinos/p...
