Book launch: 'Why are we in Okinawa? A History of Violence'
written by Jon Mitchell
youtu.be/OxAQ0Wqlrsw?...
@jonmitchell.bsky.social
@jonmitchell
Author, journalist with Okinawa Times. "Why are we in Okinawa? A History of Violence" (Bloomsbury Academic, 2026). 沖縄タイムス特約通信員。米国環境ジャーナリスト協会 出版賞。石橋湛山記念 早稲田ジャーナリズム大賞。著書「『情報自由法』で社会を変える!」岩波書店, etc https://www.jonmitchellinjapan.com
Book launch: 'Why are we in Okinawa? A History of Violence'
written by Jon Mitchell
youtu.be/OxAQ0Wqlrsw?...
@jonmitchell.bsky.social
2/2
mutually understandable, why do many people still
think Okinawan is just a “dialect”?
世界の言語学では、おきなわ語は日本語とは別の言語だと扱われます。
In linguistics around the world, Okinawan is treated as a language separate from Japanese.
1/2
日本語と英語 → 通じない
Japanese and English → Not mutually understandable
日本語と韓国語 → 通じない
Japanese and Korean → Not mutually understandable
日本語とおきなわ語 → 通じない
Japanese and Okinawan → Not mutually understandable
言葉が通じないのに、なぜおきなわ語は「方言」だと考える人が多いのでしょうか?
If the languages are not
→
🗞️Get to know @jonmitchell.bsky.social as he discusses his book Why are we in Okinawa?: A History of Violence in @nation.cymru https://bit.ly/4bozkno
📖 https://bit.ly/4aSxXNP
Check out our #nonfiction books and authors that are hot this week!
📚💙 http://bit.ly/4jM73YT
@jonmitchell.bsky.social @amydiehl.bsky.social
Author Jon Mitchell stands in the doorway of SOAS holding his book titled Why are We in Okinawa?
Thanks to everyone who attended last night’s book launch for “Why are We in Okinawa? A History of Violence” ( @bloomsburyacademic.bsky.social ) at @soasuni.bsky.social We had a great turnout from Okinawa, UK, Ireland and the US.
I’ll post the recording after it is uploaded.
📆 Don’t miss these events for Why are we in Okinawa?
4 March, 5-7pm, SOAS University of London https://bit.ly/4tWY7WW
5 March, 6-7:15pm, Sainsbury Institute https://bit.ly/473vFc9
12 March, 6-8pm, Temple of Peace Cardiff https://bit.ly/4rFjbjf
📕 https://bit.ly/4bcBSFc
A pale blue obi belt featuring flowers, a dugong, swallows and fighter jets wraps around a book with the title ”Why are we in Okinawa? A History for Violence” with the author and publisher names, Jon Mitchell and Bloomsbury.
If you're in London on 4 March, please come along to the launch event for my new book, "Why are We in Okinawa? A History of Violence" from @bloomsburyacademic.bsky.social
You can also attend online.
Details in the link below.
www.soas.ac.uk/about/event/...
If you’re in Cardiff next month, please come along to my talk about violence, discrimination and the resilience of the Okinawan peace movement (plus the parallels with Wales).
www.eventbrite.co.uk/e/from-okina...
Today, Okinawa Times is running my report on 4 French military cadets under investigation by Paris prosecutors for multiple offenses in Okinawa. The men have already left the country - and it remains to be seen if the Japanese gvt. will seek extradition.
Okinawa's military burden takes many forms.
‘In this well-documented, well-written account of Okinawan activism, Shinnosuke Takahashi offers readers a view of localism, historical representation of identity, and dislocation.’
The Translocal Island of Okinawa is now available in paperback https://bit.ly/4psRkBV
In the lower half of the image, there is a pale blue obi belt featuring flowers, a dugong, swallows and fighter jet. Titled “The Ryukyu Beltway” and designed by Yuken Teruya in 2025. There is information about the book’s launch at SOAS University of London on 4 March 2026 and the times 17:00 to 19:00.
A pale blue obi belt featuring flowers, a dugong, swallows and fighter jets wraps into a book with the title ”Why are we in Okinawa? A History for Violence” with the author and publisher names, Jon Mitchell and Bloomsbury.
On 4 March, @soasuni.bsky.social will hold a launch event for my book, "Why are We in Okinawa? A History of Violence." I'll talk about how Okinawans' resistance via protest, music, comedy and art offers an inspirational model of grassroots democracy / civic engagement.
www.soas.ac.uk/about/event/...
良(ゐー) 大和(やまとぅ)正月でーびる。
(新暦あけましておめでとうございます)。
Happy New Year in the Yamatu (Japanese) New Year.
うちなー正月や2月17日やいびーん(です)。
The Uchinaa New Year is on February 17.
うちなー正月ん忘らんてぃ呉みそーり。
(旧正月も忘れないで下さい)。
Please do not forget the Uchinaa New Year (the lunar New Year).
Order the vegan kara-age bowl :)
My latest article for @okinawatimes.co.jp explores how US military histories of Okinawa are riddled with serious errors and omissions - and how these might be amplified by AI-generated search overviews.
www.okinawatimes.co.jp/articles/-/1...
I was in my 30s before I found out that the Young Lords also did this kind of activism, including addressing lead poisoning issues in children at a time when officials were failing to act: www.laphamsquarterly.org/roundtable/h...
"I have the right to know the contamination status of my own land."
The English version of my latest article about the environmental impact of military operations in Okinawa is now online at @okinawatimes.co.jp.
Please take a look.
www.okinawatimes.co.jp/articles/-/1...
Thank you for giving me the opportunity to share - I hope folk find the materials useful!
How is US activity in Okinawa documented & can it be accessed? Okinawa Times Correspondent Jon Mitchell shares his experiences/methods in "Documenting US Operations in Okinawa: The Jon Mitchell Collection at Okinawa International University & Beyond" #NCCSpotlight guides.nccjapan.org/homepage/new...
Thrilled to announce the publication of my article "The Invention of the Kamikaze: Dissent and Resistance in the Japanese Military" in the October issue of the Journal of Military History!
Book cover featuring the text, Jon Mitchell - Why are we in Okinawa? A History of Violence and Bloomsbury. The off-white cover features a sky blue obi belt which includes a swallow, red hibiscus and two jet fighters.
Yesterday, my publisher @bloomsburyacad.bsky.social revealed the cover for my new book, "Why are we in Okinawa? A History of Violence." Feeling super honoured that artist, Yuken Teruya, designed an obi wrap for it. Release date set for February 2026!
www.bloomsbury.com/us/why-are-w...
Thanks for the recommendation - I hadn't heard of it so ordered it!
2/2
よそ3〜8世紀頃に分岐という学説が、世界では定説です。
It is the established view worldwide that Japanese and the Ryukyuan languages diverged from a parent language around the 3rd to 8th centuries.
1/2
うちなーぐち(おきなわ語)は方言ではなく「言語」やいびーん(です)!
Uchinaaguchi (Okinawan) is not a dialect but a language!
うちなーぐちを含む琉球諸島の言葉「琉球諸語」は日本語の方言ではなく、日本語とは姉妹言語です。
The languages of the Ryukyu Islands, including Uchinaaguchi, are not dialects of Japanese but sister languages of Japanese.
日本語と琉球諸語は元は一つの「祖語」から、お
→
For sure!
Looks great - can't wait to read the interview!
Orange skies over Tamagawa, Tokyo. On the left, three apartment blocks (and Mt Fuji) then a long roaded bridge. The foreground reflects the above.
Much-needed break from book editing = sunset run along Tokyo’s Tama River. (Finally sounds/smells of an end to summer’s heat).
Pre-reversion Okinawa was major hub for CIA airlines’ anti-communist – and commercial – operations
うちなーんちゅの皆様、もうすぐ御精霊(うそーろー。旧盆)やいびーん(です)。
心から手を合わせれば言葉は関係ないと思います。
しかし、うちなーぐち(おきなわ語)で仏壇などへ「我達(私達)家内(ちねー。家族)見守(みーまん)てぃ呉みそーち、御拝(にふぇー)でーびる」と言えると、もっと先祖の方々と繋がることができるかも知れません。
うちなーぐち習てぃ見(んー)じゃびらに(おきなわ語を学んで見ませんか)。
Huge congratulations to Okinawa Shogaku for taking first place in the summer high school baseball tournament!!!
www.okinawatimes.co.jp/articles/-/1...