Iβm considering moving Speaking Body .vom from Ghost (Pro) to Substack, because it will save me some money and give me access the the audience. Does anyone who sees this really dislike Substack? If you do, what do you dislike about it?
Iβm considering moving Speaking Body .vom from Ghost (Pro) to Substack, because it will save me some money and give me access the the audience. Does anyone who sees this really dislike Substack? If you do, what do you dislike about it?
The cost is that people are less connected to a shared symbolic order as a shared (i.e., anchoring) reference point. What is interesting to consider is the question: Is the increase in freedom worth the cost of losing the stabilizing effects of a common paternal reference point?
Yes, people can do more things now than they could in an era when the paternal metaphor was stronger and a singular Name-of-the-Father was a stronger semblance. However, to see this as only a gain in freedom seems to me to miss something very important: there is a cost to this.
This weekend, I was talking with people about the decline of the paternal metaphor and the pluralization of the Names-of-the-Father as a phenomenon. I'd summarize the effects of this as (1) an increase in personal freedoms at the cost of (2) less anchoring to a shared stable symbolic order.
Thinking about what psychoanalysis might make space forβ¦
The fragile decision to act while knowing you are inconsistent.
- To write while knowing you are vain.
- To love while knowing you will disappoint.
- To speak while knowing you will be misread.
β¦ itβs easy to be mad if we think someone has decided to to be sympathetic when there are non-symptomatic options available.
What Saunders novel has me think is this: What happens if we see the otherβs symptom as something that is inevitable?
I.e. the symptom is an inevitability not a choice.
Reading the new George Saunders novel Vigil, has me think about something:
When people encounter symptoms and symptomatic enactments in others, it can be easy to get frustrated because of the assumption that the symptomatic others βchoosingβ to act in a sympathetic wayβ¦
I'm relaunching my podcast under a new Name: Speaking Body. More at speakingbody.substack.com.
These were a great success!
Sunday morning reading. #Lacan
I'm testing out the Croissant app, to see if it would work for posting/cross-posting to both Bluesky & Mastodon. I like that they offer a one-time payment for lifetime access.
Desire is what keeps you from βgoing too far.β Jouissance is what happens when you do.
#Lacan #jouissance #desire #psychoanalysis
Too much pleasure can actually kill desire.
This is what Iβm thinking as I re-read the first two chapters of Lacanβs Seminar VII: The Ethics of Psychoanalysis:
The way Lacan uses the term βmoralβ is tied to what would be socially acceptable or endorsed. This is opposed to ethics which Lacan links to a singular & idiosyncratic desire.
From @craigmod.comβs Things Become Other things event at Bookends & Beginnings in Evanston yesterday, which was a very fun event.
No problem! Thanks to you for making it. (And for making the mixtapes, the posts, the photos.)
To put it another way: recent is the very present experience of satisfaction that comes from the drive.
So, the drive takes the energy (libido), and rather than that energy getting discharged (like a stroke of lightning) the desire/lack (object a) transforms it into something that is recirculated (a circuit, orbit).
Jouissance is how the drive circulating is experienced by the body, how it feels.
Jouissance is the experience or effect that this mechanism produces, which is felt in the body.
The drive is a phenomenon of libido discharge when it gets caught Iβm within the gravitational pull of loss and lack (object a).
I thought of the drive as a process β a circuit and as an orbitβ of repetitive movement around that which is desired but canβt ever be got.
Recently, I had a conversation with somebody who is interested in psychoanalysis and Lacan where I was asked if I could explain the destination between the drive and jouissance
Here is my attempt to describe how I think about that destinationβ¦
A very important passage that illustrates how Lacanβs thinking in truth changed over the course of his teaching.
Itβs also great writing! Here is an example of the style of the prose describing the feeling Tara has when she canβt figure out why she going through the endless November 18th:
There are other interesting kinds of non-standard-time-loop things and stuff that you discover as you read.
If you like time travel stories / thought experiments, give this a try!
Here is the gist: the protagonist Tara Selter is stuck repeating November 18th again and again.
But, she starts the next November 18th where she went to sleep on the last one. So itβs a little different from other time-loop stories where the person always starts in the same place.
Iβm a sucker for a good time travel story and right now, Iβm reading βOn theCalculation of Volume (Vil. 1), by Solvej Blake.
Iβm half way through it, and I think not is one of the most interesting time travel stories Iβve encountered.
www.ndbooks.com/book/on-the-...
Are you using the music as inspiration for any projects?
Talking to AI about Lacan: a cautionary tale.
www.surplusjouissance.com/claude-ais-m...
Looking at the design of @jamesreeves.coβs website makes me feel impressed and jealous.
www.jamesreeves.co
So it looks like Sam Altman & Jony Ive are going to team up to make something, but no one knows what.
My guess is it will be like TARS and CASE from the Christopher Nolan film Interstellar⦠but⦠with rounded edges?