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Posts tagged #2016dml

Huge thanks to all those #2016dml peeps who shared the love!!

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Tripp: the #homago book wasn’t counted for tenure process. Speaks to ridiculousness of perceptions of authorship in disciplines. #2016dml

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Ito laments about the power of social stratification in shaping the lives of kids #homago identified as geeky tinkerers. #2016dml

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Ito: saying “kids are learning from each other on the internet” was *remarkable* back during earlier work. Less stunning today. #2016dml

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Ito reminds us that youth identity categories (jock, geek, etc.) are *relational* - much like how #homago genres panned out. #2016dml

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Next up, the cast is back! "HOMAGO Reloaded: Refections and New Research from the Digital Youth Project Team” #2016dml

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Audience member points out how excited they are that #2016dml is hosting a conversation on immigration, race, equity. #woohoo!

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Don’t “run” from politics online…but I wonder, how might we build online spaces that provide structure for respectful deliberation? #2016dml

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Audience member raises @TheOnion piece, “Facebook algorithm introduces people to viewpoints other than their own.” #clutchthepearls #2016dml

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Jenkins provides a key reflection on a sort of de jure vs. de facto racism that varies potentially by region in the U.S. #2016dml

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Vargas: "How much change can straight white men handle?” #realtalk #2016dml

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Audience member brings up history of Jewish immig. How might otherness, or even incorporation over time, play into this discussion? #2016dml

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Can hear people protesting the chief of police for LA giving a talk at #UCI just as we talk about undocumented rights. #2016dml

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I love how this points to strategic use of culture to bring attention to contradictions (“superman was an alien, too!”) for action. #2016dml

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Youth fighting for undocumented rights used Superman to make the argument: Superman was an alien, too, adopted by an Anglo family. #2016dml

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“People need narratives that can bridge the capital of their group and other groups” for movements.” Superhero stories, included! #2016dml

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"Cultural change requires envisioning something beyond the immediate (survival).” Jenkins speaks to the heart of social movements. #2016dml

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Vargas: Whites need to talk to other whites about what white privilege is. It’s too much to ask POCs to do this work. #2016dml

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Jenkins: undocumented folks working with librarians to acquire tech/resources they need to tell their stories of injustice online. #2016dml

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Jenkins: two things changed my world view growing up: Star Trek, and Martin Luther King, Jr. #2016dml

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Vargas: When Whites travel abroad, it’s cosmopolitan. When people of color travel it’s a threat. Why? #2016dml

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Vargas: This iPhone has more migrant rights than I do. It can be manufactured elsewhere and come here, but I can’t see my mom. #2016dml

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Next up, “Digital Dreamers: Jose Antonio Vargas talks with Henry Jenkins” #2016dml

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Social scientists even argue that routines sometimes trump stated policies or other missions stated by organizations. #2016dml

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I like how Santo focuses on routines - routines are a great organization-level phenomenon that shape a lot of how things get done. #2016dml

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Santo: DixieBot (awesome mentor) can’t scale in an automated way! Drat. What next? Identify routines (that mirror the support). #2016dml

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Curious as to how such signals may be differently received by those in different spheres (school, peers, etc.). #2016dml

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In one example, Ching shows a youth who created a business card: “Renaissance teenager. Coder. Education reformer.” #2016dml

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Ching discusses the various ways youth signal (share) out to others about themselves and their work. #2016dml

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Next up, Ching’s “Youth Signaling as a Means of Generating Social Support around Interest-Driven Learning with Technology” #2016dml

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