Title page:
INTRO TO THE COMMONS
WITH
GROWING FORWARD
this zine
was produced on the unceded lands of the Yuggera & Turrbal people
USEFUL TERMINOLOGY
Commons are not material goods or assets but communal systems of property relations.
The public is not the commons. It is a particular kind of private property, which is owned, managed, controlled, and regulated by and for the state. Primitive accumulation is the enclosure and privatisation of the land and consequently the means of production. The process of primitive accumulation means that people no longer have the means to support themselves and therefore must work for the owning class allowing the owning class to exploit and profit from them.
Enclosure is a term used to describe the appropriation of common land, tuming it into private property.
The new enclosures: The foundation of all enclosures is the seizure of land from common people. New enclosures refer to the ongoing privatisation of all aspects of our lives as a consequence of these original enclosures. They uproot us from our connection to place and sabotage our ability to exercise collective power.
Reproduction: In this context reproduction means our ability to recreate our lives and provide our basic needs like shelter, food, water, etc. In order to reproduce our lives we need strong social relations so that we can manage the limited resources available in a collective way. This requires access to the resources, memory and skills necessary to organise communal property.
Collective organisation is the ability to problem solve and manage systems through cooperation, and collective decision making. Collective organisation helps to create structures and guidelines that prevent chaos and poor management of resources.
WHAT ARE THE COMMONS?
Commons are not just the resources belonging to and affecting a community. They are social relations of cooperation and solidarity responsible for the sharing of wealth, both natural and produced. The resource itself is not necessarily a commons but rather the way humans deal with these resources and with each other creates the commons.
Growing Forward farms as commons:
Growing Forward rebuilds commons on disused public land by establishing common farms which are collectively managed, maintained and shared by the community.
The common farms have 3 principles: nobody owns the garden, the food is free, and mistakes are welcome.
HISTORY OF THE COMMONS
Commons have historically been used to organise people all over the world. These communal relations and ways of organising persist today as a fundamental part of managing life throughout Latin America, Africa and
Asia
Silvia Federici speaks of the commons not as small one off experiments but as "large-scale social formations that at times were continent wide, like the networks of commons that in precolonial America stretched from present- day Chile to Nicaragua and Texas, connected by a vast array of exchanges, - including gift and barter. In Africa, as well, communal land tenure systems have survived to the present, even in the face of an unprecedented land grabbing drive'.
In England the commons played a huge part in producing food and organising communities, with a quarter of total land being held in common in 1688. Despite centuries of violent enclosures, at the end of the twentieth century the total territory of land remaining in commons was 3 percent. In 1964 a group of radicals occupied a common plot known as St. George's Hill in Surrey and they began to grow vegetables. These radicals called themselves "True Levellers" and were later more widely known as The Diggers
ENCLOSURES
Enclosures were fundamental in the process of colonisation and createce necessary conditions for capitalism.
Enclosure is a term used to describe the appropriation of common land, turning it into private property. This takes place through the seizure and privatisation of land and natural commons (i.e. water, air, soil) that was once managed and owned in common by everyone. This privatisation has led to the breakdown of social relations, loss of control over the means of production, and the loss of our ability to self-organise to meet our basic needs like food and housing. Enclosure and its knock-on effects has meant communities no longer have the means to self-manage and support themselves.
...the historical movement which changes the producers into waged workers, appears on the one hand as their emancipation from serfdom and from the fetters of the guilds, and this side alone exists for our bourgeois historians. But on the other hand these new freedmen became sellers of themselves only after they had been robbed of all their own means of production and all the guarantees of existence offered by the old feudal arrangements. And the history of this, their expropriation, is written in the annals of mankind in letters of blood and fire."
- Karl Marx, Capital, Vol. 1
The new enclosures uproot workers from the terrain on which their organisational power has been built.
"We are now the most geographically mobile labor force since the advent of capitalism Capital keeps us constantly on the move, separating us from our countries, farms, gardens, homes, and workplaces, because this guarantees cheap wages, communal disorganisation, and a maximum vulnerability in front of the law, the courts, and the police." - Silvia Federici
THE SIN OF PROPERTY WE DO DISDAIN
NO MAN HAS ANY RIGHTS TO BUY AND SELL THE EARTH FOR PRIVATE GAIN
BY THEFT AND MURDER THEY TOOK THE LAND
NOW EVERYWHERE THE WALLS RISE UP AT THEIR COMMAND
Picked up this zine at a local market a couple years ago.. very informative and inspiring, highly recommend. I did the text analyser thing so all the pictures have comprehensive alt text
I hope you take the time to read and maybe put some of this into practice
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#thecommons
#endcapitalism